Water temple, designed by Tadao Ando, hides in the inland of Awaji Island. Despite its close proximity to the sea (only a 15 min walk) the building turns its back to the ocean to embrace the hillside. The road to reach it, is deserted and steep: a series of greenhouses and fields are the only panorama’s highlights.
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The Barbican Centre. A Quiet Confusion
16 February 2015
words: Natalie Donat-Cattin
photos: Jian Yong Khoo
A place of connection, a place of transition between two different worlds: the street and the courtyard. The former, a reflection of everyday life. The latter, an image of the pleasure of stopping, sitting, observing and thinking. Two universes governed by opposing laws: that of motion and that of stillness.
The main flow takes one from the outside to the ‘inside’. From the street, into the primary volume, through to the ‘hidden square’, where the magic of the building can be experienced.
In this fairy-tale place, far from the chaos of London, the Barbican Centre finds its natural extension in the square and in the canal. The building, under a spell, loses its form and consistency: it decomposes into white benches, lowering itself to the human level. This is the beginning of the breakdown process. The building regains firmness in the red bricks of the square and prepares for a last transformation: its dissolution into water, the final step of its mutation from mass to fluid. The canal leaves a trace of the building’s origins: a brutalist image struggling in the sinuous water.
The barbican, in its apparent parallel universe, becomes one of the many types of architecture that surround it. Grey but green, the building stands out but does not dominate the area. It steps back, giving space to the preceding square.
On the other hand, the interior of the building presents itself as a maze: a disarray of staircases and spaces bathed in neon light. Dark, a bit confusing, it seems designed to disorientate, coxing visitors to wander the premises. Visitors willing to explore will eventually arrive in other gardens, in other solitary courtyards, in other sites of passage on the road back to the starting point.
The barbican is a place of movement, a place of investigation but at the same time a place of reflection. A place to find the quiet in the confusion.
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Progressing through the maze of columns, towards the centre of Bernini’s eclipse, we find ourselves in front of an imposing white wall, the Dover’s cliff of Rome: Saint Peter’s Basilica. Decorated to the last detail, it can only be compared to the English steep rock face for its whiteness and grandeur. In all other aspects, we can say that the craft of man has equaled if not surpassed the force of nature.
When the Milanese gallerist Massimo De Carlo gets taped on the wall and morphs into the artwork… are we human or are we art?
La Tour Eiffel – Paris is an old romantic man. Two things distinguish him as french: a baguette under the arm and a revolutionary spirit in the chest. A bit Bohemian, a bit Jacobin, but with one motto: liberté, egualité, fraternité. Like all men – or all lovers I should say – he has two weaknesses: absinth and women. But it is known that every Casanova has one true love. Paris’ everlasting one is a lanky old lady with an iron soul.
The Rolex Learning Centre sprawls itself across a vast expanse of the EPFL campus, its striking undulations reminiscent of the nearby alps. The interior is a visual delight where artificial hills and valleys replace traditional partitions – prompting different kinds of occupation and spatial interactions.