Parrish Art Museum, designed by Herzog & de Meuron sits in isolation among the meadows – its crisp simple form stands in contrast to the surrounding natural landscape.
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Tokyo. Time To Return
30 January 2018
words: Natalie Donat-Cattin
photos: Jian Yong Khoo
Close your eyes. If you do so you will hear the noise at the Shibuya Crossing and the smell of the sakura flowers in bloom in Shinjuku on an April’s day, while walking around Gyoen National Garden.
Close your eyes tighter. Do you feel the spatial tension? From the small labyrinth-streets of Nakano to the huge Roppongi’s skyscrapers, Tokyo paints the 21st century Japanese society on one single canvas. If you are willing to get lost in the city, do not stay on wider avenues. Follow less traced paths: you might find yourself turning the corner of a glass building to then end up on a narrow paved street, guarded by a series of human-animal-shaped sculptures. Suddenly everything is peaceful. Time has stalled. The only tinkle is that of the go-(y)en thrown in the name of hope (and luck!).
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Philosophers, scientists, artists, architects. These and many others are the prominent figures of the 18th century in France and Europe. Leading figures, whom with their thinking and charisma, are still remembered for their contribution to an epoch of political changes, renewed ideals and revolutionary discoveries, in a period of time stretching from the Age of Enlightenment to the French Revolution. During this epoch, the physical universe, no more alien and mysterious, finally begins to take shape and configuration, thanks to the excellence of Newton. This vibrant and evolving context creates the preconditions for the affirmation of man as an individual and as a thinker, aware of his abilities and means in a world of immense dimensions.
Exit the metro station at Hatchobori and walk along the main road towards the Kamejima River. Just before the bridge take a right turn, you might end up in a narrow street where you will stumble upon a curious object – squashed between two housing blocks: an urban vertical forest. It is the Garden House, designed by Ryue Nishizawa.
The Barbican Centre – A place of connection, a place of transition between two different worlds: the street and the courtyard. The former, a reflection of everyday life. The latter, an image of the pleasure of stopping, sitting, observing and thinking. Two universes governed by opposing laws: that of motion and that of stillness.
The Ara Pacis was and is an altar to the greatness of Rome, an altar of ideals and hopes. Forgotten but rediscovered. Rebuilt but eradicated. Idolised but caged. Now it sits imprisoned behind white bars, while the citizens invoke freedom for it. Criticism resonates from every part of the capital, loud and clear not unlike most Italians.